唐縣匯豐工藝品廠主營：銅雕,浮雕,佛像,銅鐘,香爐,鼎,城市銅雕,園林銅雕等工藝品
當(dāng)然銅鼎在風(fēng)水中也是有很大作用的。其有藏風(fēng)聚氣的作用，而風(fēng)水就是需要這種聚氣的環(huán)境所以銅鼎在風(fēng)水上對人十分的好。因為銅鼎能聚氣而風(fēng)水講究的是生活在有氣的環(huán)境中對人的身心健康 、性格運勢都能起到很好的幫助，當(dāng)然運勢包括的那就多了，也包括財運在里面，而鼎不僅僅能藏風(fēng)聚氣還能鎮(zhèn)宅。在古代鼎作為祭祀時承裝物品的工具，后來慢慢的就演變的在風(fēng)水上就演變的具 有調(diào)節(jié)磁場的功能，所以鼎具有藏風(fēng)聚氣、鎮(zhèn)宅的作用。

   四羊方尊是商代方尊中現(xiàn)存的一件，其造型獨特和工藝精美而堪稱國寶。四羊方尊屬于禮器，祭祀用品，高58.3厘米，重近34.5公斤，1938年出土于湖南寧鄉(xiāng)縣黃村月山鋪轉(zhuǎn)耳侖的山腰上，現(xiàn)藏于北京中國國家博物館。羊在古代寓意吉祥。四羊方尊以四羊、四龍相對的造型展示了酒禮器中的氣象。

   羊是帶角的動物，角是許多民族尤其是原始民族崇拜之物，人類創(chuàng)造的神里許多帶角，如中國古代戰(zhàn)神蚩尤的帶角的神與祖先。羊通俗或民間化的象征意義便是“吉祥”，至少從漢始，羊就與吉祥聯(lián)系在一起，漢代瓦當(dāng)、銅鏡等銘刻中多見“宜侯王 大吉羊（祥）”，吉祥有時直接寫成“吉羊”，在這里，羊與祥不僅僅是字的通假，而是羊身上被賦予的上述種種秉性使然。

關(guān)于“鼎”的來歷及作用：鼎本來是古代的烹飪之器，相當(dāng)于現(xiàn)在的鍋，用以燉煮和盛放魚肉。許慎在《說文解字》里說：“鼎，三足兩耳，和五味之寶器也。”有三足圓鼎，也有四足方鼎。早的鼎是黏土燒制的陶鼎，后來又有了用青銅鑄造的銅鼎。傳說夏禹曾收九牧之金鑄九鼎于荊山之下，以象征九州，讓人們警惕，防止被其傷害。自從有了禹鑄九鼎的傳說，鼎就從一般的炊器而發(fā)展為傳國重器。國滅則鼎遷，夏朝滅，商朝興，九鼎遷于商都亳（bó）京；商朝滅，周朝興，九鼎又遷于周都鎬（hào）京。

About the origin and function of "Ding": Ding was originally an ancient cooking utensil, equivalent to the pot now, used for stewing and filling fish. Xu Shen said in Shuowen Jiezi: "Ding, three feet and two ears, and five flavors of the treasure also." There are three-legged round tripod and four-legged square tripod. The earliest tripod was pottery tripod made of clay, and later bronze tripod. Legend has it that Xia Yu once took Jiu Mu's gold and cast Jiu Ding under Jingshan Mountain to symbolize Jiuzhou, so that people are alert to avoid being hurt by it. Since the legend of Yuzhu Jiuding came into being, the tripod has evolved from a common cooker to a traditional heavy one. When the state was destroyed, Ding moved, Xia Dynasty was destroyed, Shang Dynasty was prosperous, Jiuding moved to the capital of Shang Du Bo (b); when the Shang Dynasty was destroyed, Zhou Dynasty was prosperous, and Jiuding moved to the capital of Zhou Du Ho (h o).